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Church without institution... How Christians can relate together unencumbered by denomination.

The Nebulous Church

The largest, most long-lived social experiment of all time has so far been inconclusive, but I don't want to give up on it....
Despite disappointing results to date, millions of people around the world still want to carry on with this experiment. It is called the Church, and it was expected to unite people of different backgrounds, different races and different positions in life.

 

excommunication
I belonged to the institutional church for more than 20 years, from conversion to excommunication, and I have been out of it for almost 20 years more. The people who rejected me had been misled by dangerous teachings about "discipleship" which they have since abandoned. Some of those people are now my close friends, but I have no inclination to rejoin theirs or any other institutional church. That experience of rejection did not make me bitter because previous trials had prepared me for it and I believed that God was leading me on into new ways.

Long before that final experience of being asked to leave fellowship I had been through situations which prepared me for it, starting with heavy "exit counseling" to leave Pentecostalism while I was still a teenager. That early experience taught me to be cynical about leaders who direct and command in order to support their own prejudices. Each later experience hurt less, until I was able to face with relative ease the blow of 'excommunication', which many other people found utterly shattering.

The experiences of the past few years have helped shape my understanding about those "new ways". I have not stopped believing in the idea of the Church, but I have sought to redefine my thinking about it. together The Church was a totally original idea introduced to the world by the apostle Paul. There was no equivalent in Judaism, in Roman paganism, nor in Greek philosophy. Previous expressions of religion had some element of exclusivity about them; they were for single tribes or nations; they were for single social classes; they were for warlike hunters or for peaceful farmers. None of them matched the Pauline concept of a fellowship of universal love, or his remarkable vision of people working together as if they were one body made up of many interdependent members.

frustrated
Many people who shared my experience of excommunication from sects of the Charismatic movement previously believed that the movement was leading them towards the ultimate unity of the Church. They expected the Holy Spirit to draw people together by the power and example of "the gifts" and the authority of anointed leaders. Unfortunately, the abuse of leadership power led to widespread disillusion. Many who felt let down by that move turned back to traditional denominations, carrying with them a frustrated feeling that their dreams may have been too idealistic. They decided that second best must be better than nothing at all. Some other people remained outside the churches and concluded that Paul's ideal must have been a mistake. I stayed outside the churches but answered "No" to the question posed in the title to one of George Tarleton's articles....

The brief article referred to here appeared in the mid 1970's and seemed so significant that I kept it safe. It contains ideas and forms of expression that George might shudder at today! .... But I like it and have often referred back to it.

"The Concept of One Church - Is it an Impossible Dream?" . I have held onto the dream, and want to continue with the experiment. independence Many people through the ages have become disillusioned with the institutional church. Some, like Luther and Calvin, tried to reform it, and ended up controlling new institutions of their own. Some, like St. Anthony or like Simon Stylites, abandoned human fellowship and went away to live a hermit's life, seeking God on their own. Some of the mystics of the early Mediaeval church showed striking independence from official church thinking, as we can see from their writings and teachings; but they chose to influence the church from within, like yeast influences dough.

//Continued

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